Anyone interested in international relations theory and the convoluted politics of the Middle East, will find this book intriguing reading. The book uses the foreign policy of these states as cases to test the tension between religion and rationality, between identity and reason, between power and morality, and advances a constructivist theory of choice that explains the importance of the role of culture, religion, identity, and core values in international politics. The theory is tested by an examination of the foreign policy decision making of Iran, Israel, Jordan, and Saudi Arabia towards Israel from 1967-1997. Founded in Jerusalem in the 11th century, is a lay religious Catholic order and an independent subject of international law, with medical and humanitarian This website uses technical and assimilated cookies as well as user-profiling third party cookies in a grouped format to simplify online navigation and to protect the use of services. This theory of agency is based on a reconstituted constructivist paradigm. "Jihad for Jerusalem" advances a theory of agency in international politics. The struggle for Jerusalem by Iran, Saudi Arabia, Jordan, and Israel is the empirical space where the dynamics between reason and identity, values and strategies, is explored. The struggle for Jerusalem by Iran, Saudi Arabia, Jordan, and Israel is the empirical space where the dynamics between reason and identity, values "Jihad for Jerusalem" explores the agent-structure dynamics in world politics and advances a constructivist theory of choice that explains the role of identity, culture, religion, and other core values in international politics. "Jihad for Jerusalem" explores the agent-structure dynamics in world politics and advances a constructivist theory of choice that explains the role of identity, culture, religion, and other core values in international politics.
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